Kudos to Thomas Friedman for highlighting the wonderful Muslim community in India.
This community shows by example how a community should deal with extremism.
There are nine bodies — all of them young men — that have been lying in a Mumbai hospital morgue since Nov. 29. They may be stranded there for a while because no local Muslim charity is willing to bury them in its cemetery. This is good news.The nine are the Pakistani Muslim terrorists who went on an utterly senseless killing rampage in Mumbai on 26/11 — India’s 9/11 — gunning down more than 170 people, including 33 Muslims, scores of Hindus, as well as Christians and Jews. It was killing for killing’s sake. They didn’t even bother to leave a note.
There is a lot the Arab world can learn from the Muslim and Arab communities in India, and America. The American media usually ignores or doesn't not present Muslim American criticism of Islamic terrorism so Friedman's column is a great surprise to me.
“People who committed this heinous crime cannot be called Muslim,” Hanif Nalkhande, a spokesman for the trust, told The Times of London. Eventually, one assumes, they will have to be buried, but the Mumbai Muslims remain defiant.
“Indian Muslims are proud of being both Indian and Muslim, and the Mumbai terrorism was a war against both India and Islam,” explained M.J. Akbar, the Indian-Muslim editor of Covert, an Indian investigative journal. “Terrorism has no place in Islamic doctrine. The Koranic term for the killing of innocents is ‘fasad.’ Terrorists are fasadis, not jihadis. In a beautiful verse, the Koran says that the killing of an innocent is akin to slaying the whole community. Since the ... terrorists were neither Indian nor true Muslims, they had no right to an Islamic burial in an Indian Muslim cemetery.”
To be sure, Mumbai’s Muslims are a vulnerable minority in a predominantly Hindu country. Nevertheless, their in-your-face defiance of the Islamist terrorists stands out. It stands out against a dismal landscape of predominantly Sunni Muslim suicide murderers who have attacked civilians in mosques and markets — from Iraq to Pakistan to Afghanistan — but who have been treated by mainstream Arab media, like Al Jazeera, or by extremist Islamist spiritual leaders and Web sites, as “martyrs” whose actions deserve praise.
I looked at the wiki page of Baruch Goldstein, a Jewish terrorist from Israel.
In 1996, members of the Labor Party called for the shrine-like landscaped prayer area near the grave to be removed, and Israeli security officials expressed concern that the grave would encourage extremists. In 1999, following passage of a law designed to prohibit monuments to terrorists, and an associated Supreme Court ruling, the Israeli Army bulldozed the shrine and prayer area set up near Goldstein's grave.Kudos to Israel as well.
Friedman concludes with this:
It is why so few, if any, Indian Muslims are known to have joined Al Qaeda. And it is why, as outrageously expensive and as uncertain the outcome, trying to build decent, pluralistic societies in places like Iraq is not as crazy as it seems. It takes a village, and without Arab-Muslim societies where the villagers feel ownership over their lives and empowered to take on their own extremists — militarily and ideologically — this trend will not go away.There are many examples across the globe that when you empower the weak in society, that society becomes stronger and problems are solved. For example, in places of over population and high birth rates, studies show that if the women get education, they would have less children. Actually, that's true in all places. I don't know who said it but, "A country is only as strong as its people." So if you give the people an education and a voice, the society would become more moderate and better organized to fight extremism.
To read the rest of Friedman's column, go here.